Rectangles on a blue background. An excellent demonstration of the shape tool in Photoshop. Yet this painting sells for hundreds of dollars. It may be fine decoration for a Nieman Marcus, but it’s not art.
Indignant Ian: How dare you, man! Who are you to say what is and isn’t art?
A thinking man, that’s who.
It’s a “habit” of mine to use my mind for the purposes of definition and categorization. You may not like my output, and I’m open to hearing your argument, but I’m willing, able, and ready to make a judgement call in this case. Those shapes aren’t art.
One thing I know for sure is that art is something. It’s not everything. (Then it would be nothing.) Art has characteristics, attributes, features. Art has a definition.
Likewise, something I hear all the time when I talk about rhetoric is that “everything is an argument.” ::sigh:: No, it’s not.
Your Wifi key is not an argument. The Florida Keyes are not an argument. Alicia Keyes is not an argument. Arguments, like art, are something. I’ve covered what they are in previous posts, and I’ll continue to do so. But I want to take some time to discuss other kinds of discourse. What you can engage in if you’re not making an argument.
In composition studies, there are traditionally four categories of discourse:
Argument (not covered in this post)
Let’s look at the characteristics and distinguishing features of each:
Does the guy you’re arguing with have nice teeth? Maybe he’s an outstanding orator or just deeply passionate about his views. Perhaps he owns a sweet Christmas sweater.
Acknowledge what you like, what the audience likes; emphasize the positive.
Too often in arguments, we focus on “winning” or dominating our opponents. We want to make them look bad because, by contrast, we look good. This stirs up feelings of anger and aggression or sometimes fear and hatred. It’s us vs them! Aside from having detrimental effects on your poise, this attitude can harm your ethos and make you an ineffective rhetor.
Remember: the goal of your rhetoric is not “to win” but, instead, to achieve a certain goal. If you can “lose” the argument but still accomplish that goal, then what does “winning” really get you?
Learning to be a better rhetor means recognizing what’s in your long-term self-interest. Making someone look bad might make you feel good in the moment, but it’s not an effective strategy for growing your ethos, the most precious currency in your rhetorical vault.
One of the most counter-intuitive but effective ways to boost ethos is by complimenting your opponent and your audience…and meaning it!
“I can’t refute your arguments. You’ve refuted all of my mine. But I still disagree.”
I sat silently for a moment. Dropping my head a bit I stood up and walked out of my professor’s office. I turned back momentarily and asked, “If that’s the case, then what does it mean to be persuaded?” But he had no answer. And at that point, I didn’t either.
It was my last week of grad school, and the professor was someone I admired. But his response bothered me. We had been arguing about a nerdy point of philosophy. By all measurements, I “won” the argument. He even conceded my points. Yet he wouldn’t agree with me. I thought about my rhetorical approach, my logic, all the things I learned in communication theory. Everything seemed to go as planned except my opponent’s reaction.
We have free will, of course, and my professor may have been purposely dodging the issue because he was tired, confused, or simply wanted me out of his office. Nonetheless, it got me thinking. I understood, well, the obligations of the rhetor, but what are the obligations of the audience? There is a lot written about the rhetorical situation. Is there a corresponding “situation” for audiences?
Do you ever feel like you’re having the same arguments over and over again? It’s probably because you are.
Comment threads and forums are especially heinous offenders. Cull the subterrane of Internet commenting and you’ll discover the same arguments over and over and over … (You’ll also discover a bounty of racism, sexism, and every other nasty/weird -ism.)
But the careful rhetor will notice it’s not the content that repeats ad infinitum. The content seems limitless—from superhero disputes to political snarl to grammar wars to fashion skirmishes. What repeats are the lines of argument. Something caused something else. Someone is greater than someone else. Somewhere is unlike anywhere else. Etc.
These are what Aristotle called topoi or “topics.” They are ways to examine or present arguments that are common to any content. And for anyone finding it difficult to discover the most effective means of persuasion, they can be a real lifesaver.
There are 7 kinds of topics (with about 27 total) and 8 special topics (specific to genres of rhetoric). But these are the four most common:
Can you feel the excitement? (I can.) But let’s not stray off topic…
It has become a cliché that the first rule of rhetoric is “know your audience.”
That rule is !#@$.
OK, that’s a bit excessive. (I blame coffee.) The rule itself is fine—great, even. What I take issue with is the order of importance. Most rhetoricians are obsessed with audience analysis…and for good reason. Understanding your audience’s context is vital for being a successful rhetor.
But even more important is a rule that people don’t usually consider. And it should be the new cardinal rule of persuasion:
Not only is knowing yourself essential for establishing genuine ethos (the most important rhetorical appeal), it’s also the foundation for the construction of every argument: What do you want to accomplish?
Sounds easy, right? Yet entering an argument without a clear goal is the most common mistake I see rhetors make across the board—from amateur to professional—and it only leads to frustration, anger, and name-calling. The Dark Side of the rhetorical Force.
Most people assume that “to win” is the goal of every argument. But what does it mean to win? And what if you could get what you want without “winning”? #CharlieSheenNotHappy
Before spending energy in an argument, consider these broad rhetorical outcomes:
I don’t mean shouting down your opponent until he relents. I don’t mean repeating the same discredited point over and over again. I don’t mean name-calling or bringing up irrelevant facts. That’s what we accept as argument these days (especially on the Internet), but it’s all #ArgumentJunk.
Let’s define our terms.
Holding a gun to someone’s head and commanding them to empty their wallet is not an argument. Blackmailing someone is not an argument. Hypnotizing someone is not an argument. The use of force is never an argument.
A picture by itself is not an argument. Stats by themselves are not arguments. Emotions and feelings are not arguments. Disintegrated data are not arguments.
Telling your child to sit down is not an argument. A Biblical commandment is not an argument. An order from a drill sergeant is not an argument. Unsupported assertions are not arguments.
Peanut butter and jelly. Gin and tonic. Talking heads and online videos. Some things are just made for each other. Other things…not so much. And unfortunately two things that don’t often correspond are well-constructed arguments and YouTube.
We’ve lost our culture of rhetoric—that is, we’ve lost the ability to reason well and eloquently. YouTube ranters are particularly heinous offenders, taking to the medium in droves with long-winded diatribes, semi-coherent arguments, and a penchant for personal attacks. There’s a lot of #ArgumentJunk. Stuff that mimics an argument but doesn’t really count.
Luckily this guy named Cicero developed a method for constructing arguments in 55 B.C. No one has topped him since, IMHO. So before you make your next YouTube video, consider these five steps (or “canons“) to build your argument:
Think about the people you know and what it takes to convince them. (I’ll give you a moment. …) You probably know a guy who needs an argument spelled out step-by-step. And you definitely have a “tug-at-their-heartstrings” acquaintance. And you likely have a friend who will “take your word for it” because she trusts you.
You naturally approach these folks differently, probably without even realizing it, because you’re familiar with them. But if you take a moment to think about it (I’ll give you a moment …) I bet you can identify patterns. Aristotle did. He realized there are three primary appeals when you’re trying to persuade: Appeal to logic, appeal to emotion, and appeal to character—logos, pathos, and ethos respectively.
We use every rhetorical appeal in every argument, but knowing when to shift the emphasis of your argument appropriately—from emotion to logic or from logic to character—can be the difference between convincing or repulsing your audience.
Sometimes it also means knowing where your argument will thrive and where it won’t. Here’s some advice for using each appeal and a social network to hone your skills…
My Facebook feed is filled with political commentary. My friends are my personal, 24-hour stream of punditry. (Bless their hearts.)
And if you’re like me there’s usually one post you can’t resist commenting on. You know the type. Maybe it’s purposefully incendiary. Maybe it’s just plain wrong. Maybe you’ve imbibed a few too many Mangrias, and the temptation is just too strong. Whatever the reason, we’ve all been there. And we’ve all experienced the joy and despair—though mostly despair—of arguing on Facebook.
My friends complain about it all the time. They tell me, “With some people, it’s like arguing with a brick wall!”
They’re exactly right. (And in most cases I prefer the wall.) But why?